Setting the story
The story begins by informing the reader about the list of things that are forbidden to be done by the commoners. The narrator of the story, John is the son of a priest and therefore is expected to become a priest. Through the story he says about the many things that he has done, and experienced. These were all labeled as the
'Don'ts' by the tribe he belonged to. It remained so, since time immemorial, until John broke the law and became an exception. It can be understood from the below given quote which comes in the opening paragraph of the story.
These things are forbidden-they have been forbidden since the beginning of time.
Revelation of Power
We also get to know that priesthood at that time was considered supreme. Therefore, they had the liberty and the rights to do things that were not to be done by the rest of the clan. They were held in high esteem and they also had the power to perform tasks that were deemed impossible by the common man. According to them the priest is knowledgeable and wise, and his knowledge is to be limited only to himself. Consider the following line.
It is forbidden to go to any of the Dead Places except to search for metal and then he who touches the metal must be a priest or the son of a priest.
I was taught the chants and the spells-l was taught how to stop the running of blood from a wound and many secrets. A priest must know many secrets-that was what my father said.
Seeking Knowledge
John belonged to a tribe that was not primitive or behind time. They were the people who were civilized and knew the importance of knowledge and did activities pertaining to the norms of civilization. They spun wool to make fabric, they hunted and they also read and write. But John was more inquisitive in nature. He always took efforts to know more about the unknown. He had a hungry spirit that yearned to gather knowledge irrespective of the source of knowledge. This is evident from the conversation given below that he had with his father.
I wished to know more. When I was a man at last, I came to my father and said, "It is time for me to go on my journey. Give me your leave."
Good to Go!
Owing to the quest for knowledge, John was granted the permission to go on his expedition. He was conferred priesthood, and thus began a maiden chapter in his eventful life. John set on this unusual journey after being blessed by his father in the following words.
"My son," he said. "Once I had young dreams. If your dreams do not eat you up, you may be a great priest. If they eat you, you are still my son. Now go on your journey."
The Signs
John saw a number of signs when he began his journey to go towards the east, the land of the Gods, the forbidden path.
The Eagle
Three deer and the Fawn
The Panther
These signs were taken as confirmation by John. He was doubly sure that he was destined to go on the path that no one took. His resolve was now more intense.
The great Discovery - Ou-dis-sun
This was the mighty river that was not to be crossed. It was deep and big. On the southern side was the Place of the Gods, the reason behind this expedition of John.
John's Determination
Undaunted by the fears of attack by the forest people, or the fear of losing his life, John wanted to row across the river, and go to the Place of Gods. He knew that this was not a child's play to do what he had done, and to continue doing so. But he held knowledge above everything. He was brave and fearless as expressed in the quote below.
If I went to the Place of the Gods, I would surely die, but, if I did not go, I could never be at peace with my spirit again.
The Great Discovery - continued...
John rowed across the river, swam across it, and was now right on the land of the Place of God. He now knew that contrary to the common belief that the land of the Place of God always kept burning, John was standing on a cold piece of land. It wasn't at all burning, though there was some mystic air around it. The place was also laden with the marks of the great destruction that had come over the place and reduced it to ashes. There were, for sure, the marks of the burnt, and the ashes of the same. There were also towers and buildings which stood in ruins, though all not broken. There were untrod roads that grew grass, there were also nests of birds, and there were also schools of butterflies that flew around. There were engraved letters on stones, one of which read,
'UBTREAS'. John also found for himself a statue of a man whom he considered God or demigod. It bore the name,
'ASHING'. The following lines from the story testify it.
I went there and looked about me-there was a carved stone with cut-letters, broken in half. I can read letters but I could not understand these. They said UBTREAS. There was also the shattered image of a man or a god. It had been made of white stone and he wore his hair tied back like a woman's. His name was ASHING, as I read on the cracked half of a stone.
Arrived
John was now in the mansion that housed the Gods. He was standing in the stark darkness of the night and found himself looking for answers and the ample knowledge which has drawn him so close to death.
I found it at last in the ruins of a great temple in the mid-city.
Within the building he discovered many things that appeared strange to him. He saw there were lamps without oil and wick, he found there was some machine to cook food which had no firewood. He also discovered taps with no water. He found the elevator, and also an array of books that were not readable to him. There were also photographs that hung from the walls, and there were paintings too. He was overwhelmed and thought to himself that he was in a magical place. The following lines from the story describe his state aptly.
There was a washing-place but no water-perhaps the gods washed in air. There was a cooking-place but no wood, and though there was a machine to cook food, there was no place to put fire in it. Nor were there candles or lamps-there were things that looked like lamps but they had neither oil nor wick. All these things were magic, but I touched them and lived-the magic had gone out of them. Let me tell one thing to show. In the washing-place, a thing said "Hot" but it was not hot to the touch-another thing said "Cold" but it was not cold. This must have been a strong magic but the magic was gone. I do not understand-they had ways-I wish that I knew.
The Great Revelation
John had a vision in the dead of the night. He could see for himself the city of the Gods which remained a matter of great anticipation to all in his small village, including himself, lest he wouldn't have been here amidst death. John could see strings of light illuminating the city of the Gods, their towers and buildings and their roads. It was fascinating for him to see the marvel with his own eye. John saw the lives of the Gods. Their equipment eased out their lifestyle and their work. They did things that no man in John's village could even deem possible. They had mighty ships to sail through the seas, they had the planes to fly across the sky. There wasn't anything that remained impossible for their talent and knowledge. They were successful, they were mighty, they were invincible, they were magical, they were the Gods!
He saw them fight against each other with weapons he had never seen. There were explosions and noise. There was fire and smoke. He had never seen a fight such as this he was witnessing. There was devastation all around. This was the time of the Great Burning and the Destruction he was told about in his village. He saw for himself the great fight that ruined the Gods' city, but he failed to understand why the Gods fought amongst themselves and destroyed themselves. There was this answer which he was looking for.
Realization now dawned over him. He found the answer to the question he was searching for so long. He knew that these Gods in the Gods' city were not Gods at all. They were not demons either. They were men just like him and his fellow villagers. He now conquered his fear, and received the great enlightenment.
Accomplished
John came back to his village, alive and wise. He met his father with great contentment. His father was proud of all his accomplishments. John said to him that he had done the forbidden. He went to the land of the Gods. He knows the truth. He knows that they were men and not Gods. He told every detail of his journey to his father who listened to him, awestruck. He wanted to tell his story to the entire village. But John's father thought otherwise, and thus stopped him. He asked him to keep the knowledge and share it over time, not at once, as too much of unexpected knowledge causes unrest in the minds. The following words testify the same.
He was right-it is better the truth should come little by little.
The New Mission
John was certain that there were people who preceded them. It was their signs of devastation that remained on the other side of the river. It was a city in itself, built by men of that bygone era. He said that they would all go as a team to find out more about this lost city, about the great men of that time, so that they build afresh. They must build a new city in place of the destructed one. This was a new beginning of a new journey. Consider the following line below.
They were men who were here before us. We must build again.